Special Reports

Reports and articles exclusive to IndianMuslims.info

All in the Parivar

All in the Parivar : investigation of Hindu Students Council (HSC) links to the Sangh Parivar.

All in the Parivar: HSC and the Sangh

Hindu Students Council (HSC), an organization for Hindu Students in North America, was established on May 27th, 1990. This organization was implemented as a project of "Vishwa Hindu Parishad of America (VHPA)." According to HSC, it now has grown to be an independent organization. However, a recently released report provides evidence against this claim, and instead states that HSC continues to be closely linked to Sangh Parivar. Presented here is the first of a two part series by Kashif-ul-Huda of IndianMuslims.info, investigating both the claim and the counter claim.

The far-right Hindu nationalist organization, Rashtriya Swayamsevak Sangh or RSS, was established in 1925. RSS's goal is to make India a Hindu nation. In the pursuit of this goal, it has started a number of organizations which are collectively called Sangh Parivar. Along with the migration of Indians to the US, the ideology of RSS migrated along with them. We now find numerous organizations working together to carry out the propaganda of RSS, not only here but internationally as well. Collectively, these organizations can be easily identified by their propagation of the Hindutva ideology which is extreme nationalistic political Hinduism.

Sangh Parivar in the United States consists of VHPA, Overseas Friends of BJP (OFBJP), Hindu Swayamsevak Sangh (HSS), Hindu Unity, India Development and Relief Fund (IDRF), and many other organizations. To be able to groom the next generation of leaders, a need was probably felt for a student or youth organization so as to target younger people in an effort to carry on the ways and ideologies of Sangh Parivar.

The Hindu Student Council (HSC), was established in the US on May 27th, 1990 in the state of New Jersey. On September 20th of the same year, Ajay Shah, a student at University of Arizona at the time, sent out an email to a public mailing list which stated that "HSC is a project of Vishwa Hindu Parishad of American Inc."

The importance Vishwa Hindu Parishad of America (VHPA) attached to this project (HSC) can be gauged by the fact that it sent out three of its top officials to the first camp organized by HSC. The First Annual National Camp of HSC in New Jersey in 1991 was inaugurated by Anjlee Pandya who was the General Secretary of VHPA at the time. 50 students were joined by at least 17 guests representing like-minded organizations. These guests included office bearers at VHPA, Overseas Friends of BJP (OFBJP), Hindu Swayamsevak Sangh (HSS), and Hindu Sevika Samiti.

The close relations between Sangh Parivar and HSC are detailed in the report "Lying religiously: The Hindu Students Council and the deception of youth" released by the Campaign to Stop Funding Hate (CSFH). CSFH is a loose coalition of Indians living in India, the US, and Europe who have been keeping a close eye on the activities of Sangh Parivar.Their previous work has included a report on how development funds raised in US went to further the ideological work of Sangh Parivar, rather than for Indian development as many were led to believe.

Ideological stand

According to Raja Swamy of CSFH, the support given by VHPA to HSC was material as well as ideological. In turn, HSC provided leadership training opportunities for future Sangh leaders in the United States, and extended its manpower and technical expertise in the service of Sangh Parivar. In the guise of promoting Hindu culture, HSC allied with mostly Parivar organizations like VHPA, HSS, OFBJP, etc.

HSC, on the other hand, asserts that it reaches out to a variety of organizations that can help promote its mission. It lists VHPA and HSS among those organizations that share its "interest in promoting a stronger, more educated Hindu Community." It refuses to take responsibility for the actions made by these organizations that share its vision or it has working relations with. HSC maintains that it is an independent organization which is not run or controlled by any other organization.

It is true that on the surface HSC appears to be an independent organization, and in fact they came out with a statement against the 2002 riots in Gujarat. A close examination of the statement is required to understand where HSC stands ideologically. Without criticizing the Gujarat government and administration in its failure to stop the rioting; it places the blame of riots on what the statement called "pre-mediated act of terrorism," referring to the incident in Godhra. While noting that it does not justify the "backlash against hundreds of Muslims in Ahmedabad", it conveniently ignores the fact that the rioting was not limited to Ahmedabad but several parts of Gujarat were also affected.

The statement urged the Prime Minister of India to apprehend "those responsible for the premeditated, brutal massacre of the Godhra train victims." But with regards to the riots, HSC's solution was "[to uphold] Gandhian principles of love, peace and humanity." There is no mention of urging the administration to stop it by force or punish the guilty.

The CSFH report terms this statement "weak" at best which shows that even with the claim of independence, HSC is far from an independent organization. Either it is not free or unwilling to criticize other organizations of the Parivar. Either way is incriminating against HSC. In the early days of the formation of HSC, one of its founders, Ajay Shah, wass documented as supporting VHP's movement to build Ram Temple in the place of Babri Masjid. He states that "a vast (very vast) majority of our members/workers agree with the construction of Ramjanmabhoomi Temple, and that therefore is our stand."

There is nothing wrong with building a temple except that building this temple meant destroying Babri Masjid, not only a revered place of worship, but a historical site as well. This act of destruction also meant going against the Supreme Court of India's ruling. Even after the demolition of Babri Masjid on December 6 th, 1992, we find Ajay Shah of HSC defending VHP and its actions, calling it a "Hindu revolution."

Change in strategy

By the mid-1990s there was a change in strategy and the program announcements that used to carry a message that HSC is a part of VHPA was replaced by the innocent looking sentence "[HSC is] an international forum promoting understanding of Hindu culture and heritage."

In the aftermath of the Babri Masjid destruction, HSC came under criticism for its association with Sangh Parivar. Therefore, to work and grow in the American universities it was important to keep this organization from unnecessary controversy. HSC's association with organizations that have been documented for their hateful words and actions against minorities would not have been acceptable in a campus environment.

From 1995 and onwards, HSC has presented itself as an independent organization. Trying to omit the fact of its association with the larger Sangh Parivar organizations is a deliberate attempt to distance itself from their speech and activities. However, press releases by RSS, OFBJP, and Hindu Unity claims on different occasions, and as late as the year 2001, that HSC is one of its allied organizations, placing it firmly under the umbrella of Sangh Parivar.

The following table, presented in the CSFH report summarizes the changing relationship of HSC and the Sangh:

HSC and Sangh: Brief history of a Relationship
YearsACTUAL LINKS between HSC and SanghPUBLIC FACE of HSC vis-à-vis Sangh
1990-1995Sharing of personnel between HSC and Sangh; HSC as progeny of Sangh
Open acknowledgment; swearing of allegiance; offensive support of HSC for violent VHP activities in India
1995-2000Sharing of personnel continues; public recognition of HSC by Sangh continues; HSC increases in importance for the Sangh's activities in USADisavowal of links with VHP and RSS; claims of autonomy of HSC from Sangh; increase in claims of "liberal" nature of HSC via multicultural space on university campuses.
2000-presentSangh comes to depend more on HSC to host websites, create web-presence, and fundraising eventsWeak disavowals by HSC vis-à-vis Sangh's pogroms in Gujarat, India

When contacted by IndianMuslims.info, Rishi Bhutada, vice president of Hindu Students Council, said in a written statement: HSC is an independently run and funded organization. He denied having any legal relationship with VHPA or any other organization. He acknowledged working with "like-minded" organizations such as VHPA, HSS, Chinmaya Mission, etc.

This incidentally is not different from the legal standing of any other Sangh inspired organization. All the organizations listed on RSS's website are legally independent of each other. These organizations may or may not share personnel, but depending on what plan needs to be executed the appropriate organization is called upon to carry out the deed. Claims of HSC being a legally separate entity, while continuing to work closely with many of Sangh Parivar's organizations in North America, raises much doubt against them and their intentions.

Next: The networked Parivar

Awkaf in the Present Day

By Charu Bahri
IndianMuslims.info

Last part of the two part series on Waqf in India. Read the first part here.

The lucre of Waqf properties to persons having unscrupulous aims to make it big in politics by misusing funds donated at holy shrines or by swaying the opinion of people reposing their faith in a Waqf property continues to this day.

Even though Muslims have been well-represented in the managing Boards and Councils, tales of misuse of Waqf properties for personal benefit abound. For instance, New Delhi based NGO Hum Aapke has filed a public interest litigation (PIL) alleging misappropriation of the income of the well-known dargah of Hazrat Nizamuddin Aulia by those responsible for its upkeep. For instance, they state that the tradition of distributing ‘chadars’ offered at the dargah among the poor people has been abused with the offerings being sold in the market.

They have sought enactment of a law that would bring its affairs under central control, akin to the current mode of governance of the dargah of Hazrat Moinuddin Chishti in Ajmer or by the constitution of a duly registered management committee represented by Government officials and eminent personalities. Apparently, the PIL implies that the Delhi Waqf Board has failed in its managerial duty.

However, when www.indianmuslims.info spoke to chairman of the Delhi Waqf Board Chaudhary Mateen Ahmad, he spoke of the difficulties of overseeing Waqf properties such as the dargah of Hazrat Nizamuddin Aulia where those involved in the day-to-day management of the property try to portray that the property is not under the Waqf administration. He admitted that the Delhi Waqf Board got involved by way of a committee in the financial aspects of the dargah only after the PIL was filed, but spoke of a powerful nexus protecting the peerzadas freedom to manage as they please, and the four hundred people living on the property and perhaps off the income of the dargah. His lament was that powerful leaders of the community call political leaders and say that the peerzadas work is not to be interfered with, making the work of the Waqf Board that much more difficult.

A conversation with the office of the chairman of the Rajasthan Waqf Board, Slawad Khan yielded similar views. On being asked whether central management of Ajmer Sharif implies that it has more funds for its upkeep, the official was quick to respond that even if the Rajasthan Waqf Board had control of the property, there would be no paucity of funds for its maintenance. He also pointed out that it is the local management committee of the Ajmer dargah that desires to be under central control, so that the local Waqf office cannot supervise and monitor its work.

The moot point is then whether central control would bode well for the future of the dargah of Hazrat Nizamuddin Aulia in Delhi.

In an exclusive interview to www.indianmuslims.info, member of the management committee of the Ajmer Sharif Zahoor Baba, whose family has been involved with the management of the affairs of the dargah since many generations, explained that the separation of its affairs from the control of the local Waqf Board is advantageous, as Boards are invariably constituted of members installed by the ruling state Government, persons who are often veritable puppets of local Governments who often have no knowledge of matters relating to the property and hence whose interference is detrimental to its smooth running. I broached the subject of the PIL pending verdict relating to the dargah of Hazrat Nizamuddin Aulia and he said any corruption or misuse of offerings at holy shrines hurts the sentiments of the huge number of faithful followers.

Apparently then safeguarding these shrines has much to do with upholding the spirit of Islam dealing with the very creation of these Awqaf. As opposed to claiming that the end of Muslim rule is the reason for the poor upkeep and corruption associated with many shrines, the Muslim community would do well to look within to those among them whose intent with regard to the upkeep of these properties is questionable.

As an example, Muslim clerics have taken objection to the creation of an all-women committee to manage eleven Waqf properties in the twin-cities of Hyderabad-Secunderabad. The clerics have sited the move as against the spirit of the Waqf Act. Their anger, it must be said, seems to be directed to the fact that women have been entrusted with the responsibility, which in no way retracts from the original purpose of a Waqf. It would perhaps be more apt for them to direct their interest to monitoring the accurate use of donations by the committee for the maintenance of the institutions and welfare activities.

Yet another instance of debate is the Uttar Pradesh’s Sunni Waqf Board claim to ownership of the Taj Mahal, a UNESCO recognized monument of cultural heritage and one of the eight wonders of the world managed by Archaeological Society of India since 1920. The UNESCO recognition has led to the Taj Mahal being declared a protected monument of national importance under the Ancient Monuments and Archaeological Sites and Remains Act 1958.

Given the fact that not all the over 100,000 properties the UP Sunni Waqf Board manages have been ideally maintained the issue becomes one of saving a monument of national prestige on the one hand and on the other, a more contentious one of the concerned Board desirous of filling its coffers with seven percent of the approximately $4.36m gate money it stands to gain if it wins the case. Even as historian Irfan Habib has clarified that the Taj Mahal was indeed a Waqf property of which the Mughal emperor Shah Jahan was the custodian, the fact that the Mughal empire or the emperor is no more raises the question of succession of custodian of the Waqf. In this case, however, a move by the Centre to ensure central ownership of the Taj Mahal seems imminent.

Summing up, the need of the hour is perhaps a greater interest and involvement of the Muslim community to gauge and monitor the purity of intent of those responsible for the management of Awqaf at all levels.

Hindu Man Holds key to Historical Masjid

By Syed Aftab Abedin
IndianMuslims.info

The inscription is fixed above the central entrance in the façade of a masjid commonly known as Patthar Ki Masjid. The masjid is situated in a mohalla of Patna also of the same name, and is on the main road between Bankipore and Patna City. It appears that there were some ancillary structures, and land attached to the masjid but these seem to have been appropriated by some people. As the name itself indicates, the masjid is built largely out of stones.

The tablet measures 2'x 2.4" and the text consists of five Persian verses inscribed in as many lines and preceded by the First Creed (Kalma) and Takbir contained in three lines. It was composed by the poet Kharami, and records that in the time of Parvez Shah, son of Jahangir Badshah, Nazar Khwishgi a staunch follower of the creed of Muhammad, built the masjid out of the stone and wood material.

The builder of the masjid, Nazar Khwishgi, belonged to the Khwishgi clan of Pathans, who are noted for the integrity and nobility of their members. He was born and brought up in Qasur, near Lahore and was one of the chief attendants of Prince Parvez Shah. Parvez elder brother of Shah Jahan was the first Mughal prince to make Bihar his residence.


Pathar ki Masjid

It may also be noted that Parvez died on 6 Safar 1036 (18 October 1626). This inscription is dated 1036 Hijri (beginning 12 September 1626) but the month is not mentioned. It is possible that the masjid was built after his death and Nazar Khwishgi, like the loyal servant he was, had Parvez's name recorded with grandiloquent titles as a homage to the memory of his master.

The masjid is presently in good condition. The only change that has been made is that the walls and floor have been plastered. People still visit the masjid everyday to offer namaz twice a day on average. There used to be a well in the masjid so that people would be able to make ablutions, but now it is no longer in use. They now have tap water facility is to fulfill this need. There is an underground way which leads to another masjid situated in Gai Ghat mohalla. However, that underground way has been abandoned for years.


Bindu Gop: keyholder of the Masjid

The interesting thing about the masjid is that a person by the name of "Bindu Gop " holds the masjid's keys. Gop is a 57 year old Hindu man who lives close to the masjid. The masjid's committee members entrusted him with the task of keeping the keys to Patthar Ki Masjid. Gop has been committed to his duty as key holder for over 15 years, and he gives the keys only to those people that he knows and to visitors. Besides holding title as keeper of keys to Patthar Ki Masjid, Gop also manages a snack shop at the gate of the masjid. This way he not only makes his living, but is also able to look after this historical building.

History of Waqf in India

By Charu Bahri

IndianMuslims.info

In a special two part report on Auqaf in India we explore the history and present condition of waqf in India.

Under Muslim rule in India the concept of Waqf was more widely comprehended as aligned with the spirit of charity endorsed by the Quran. Waqf implies the endowment of property, moveable or immovable, tangible or intangible to God by a Muslim, under the premise that the transfer will benefit the needy. As a legal transaction, the Waqif (settler) appoints himself or another trustworthy person as Mutawalli (manager) in an endowment deed (Waqfnamah) to administer the Waqf (charitable trust).

As it implies a surrender of properties to God, a Waqf deed is irrevocable and perpetual. Khalid Rashid, editor of Awkaf Experiences in South Asia has appropriately written, “Once a Waqf it always remain a Waqf.�

In consonance with the true spirit of their religion, India’s Muslim rulers generously dedicated property such as land and its revenue rights to Awqaf (plural of Waqf) created with the aim of maintaining mosques, tombs, orphanages (yatimkhanas), madrasas etc. Besides the charitable intent that clearly underlined these contributions, for instance, land could have been Waqfed for the creation of a graveyard where poor people could bury their dead. These donations to Awqaf were also done with the interest of promoting the tenets of Islam. Under Muslim rule, the presence of Islamic courts overseen by Qazis ensured that the Mutawallis discharged their duties fairly. Their mismanagement of the properties was considered breach of the trust reposed in them for which they were duly punished.

In his book, What is Wakf? former chairman of the Delhi Waqf Board Imtiaz Ahmad Khan has elucidated “Sultan Allauddin Khilji came down heavily on a number of Mutawallis. Akbar appointed an Inquiry Officer to go into the allegations of misappropriation of Waqf funds by Shaikh Hassan and removed him from Mutawalliship.�

Further, Akhtar Hussain and Khalid Rasid’s Waqf Laws and Administration in India mentions that “Ain-e-Akbari records an instance when Akbar dismissed many Qazis who had taken bribes from the holders of Waqf lands or grants.�

The end of the rule of Muslim Sultans implied a loosening of control over the administration of Awqaf. Since then, throughout the British rule and thereafter in independent India, a number of Acts have been formulated to administer Waqf property.

The current structure for the management of the estimated 300,000 registered Awqafs across India includes the presence of Waqf Boards in every Indian state, managed by a Central Waqf Board with a Central Waqf Council acting in an apex advisory capacity. All these bodies are constituted under a Department of Waqf of the Government of India. Every Waqf Board is a quasi-judicial body empowered to rule over Waqf-related disputes.

It is interesting to note that even during the British Raj, a certain measure of corruption and diminution of the worthy charitable intent behind the creation of Waqf was noted. This or the excuse of corruption led to the British confiscating Waqf properties such as the Jama Masjid and Fatehpuri Mosque in Delhi. Another practice the British came down heavily on was the attempts to create family Waqfs by wealthy Muslim families desirous of keeping their property within the family yet safe from future sell-off by irresponsible progeny. In Wakf Administration in India S Khalid Rashid narrates that in 1894 the Privy Council spoke of such efforts as “a concealed means for the aggrandizement of family,� and noted that their “provision for charity is so illusory that the poor are not entitled to receive a rupee till after total extinction of a family.�

The Privy Council invalidated the Waqf-al-Aulad (family Waqf) provision. This however, set in motion a lengthy process of politicizing the issue of Waqf management, with the Indian National Congress leading the way by instituting an inquiry into this invalidation, ostensibly to determine the accuracy of the judgment but actually to appear to champion the cause of the Muslims. The first major outcome of this was the enactment of Mohammad Ali Jinnah’s proposed bill, the Waqf Validating Act of 1913.

Of course, a section of Muslim ulema read between the lines, so to speak, and understood the games being played by politicians. As described by Rozlowski in Muslim Endowment and Society, “The controversy over endowments also pointed to the possibility that politics sometimes shaped Islam quite as much as Islam shaped politics� – implying that politicians distorted the charitable spirit behind the creation of Waqf to suit their own personal ends.


Coming soon, Awqaf in the Present Day, with exclusive interviews to www.indianmuslims.info

Further Readings:

What is Wakf? by Imtiaz Ahmad Khan, 1988.

Waqf Laws and Administration in India, Akhtar Hussain and Khalid Rasid, 1973.

Wakf Administration in India, S Khalid Rashid, Vikas Publishing House, 1978.

Muslim Endowment and Society, Rozlowski, Cambridge, 1985.

Saathi

Story of Altaf Shaikh and Saathi.

Indian Muslims Involved In Community Endeavors

A common perception is that Muslim lacks leaders at the grass root level. Where are leaders like Medha Patkars, Sundarlal Bahugunas, Irom Sharmilas from the Indian Muslim community?

In a four part series Charu Bahri looks closely at one such leader Altaf Shaikh who is making a difference for many Indians.

Part I

The Indian Muslim community is familiar with film stars, leading corporate honchos – think Azim Premji of Wipro – and sports luminaries it has produced but is sadly still unaware of its Altaf Shaikhs who are doing a yeoman’s service for the community.

So who is Altaf Shaikh? When we at IndianMuslims.info decided to seek out and focus on lesser known Indian Muslims working with the community, we decided that Altaf Shaikh, a founder member and trustee of Saathi, an NGO – officially registered as a society and public trust – working with street adolescents in Mumbai represented the kind of person we had in mind.

Saathi was established in 1997 by a group of like-minded people, its founder members are Altaf Shaikh, Mansoor Qadri, Neeta Kolhatkar, Rashmi Varma, Nayyar Shaikh, Roabin Mazumdar and Roshni Nair, who collectively run the organization together with new members.

Now in its tenth year, at the core of Saathi’s mission statement is its recognition that what street adolescents most need is role models, guidance and facilitation. This practical realization has followed through from its team members’ actual involvement with children living on the streets – walking the streets with youth living on the streets to exactly determine their priorities and needs and design programs around them.

The Saathi philosophy thus centers on the fact that each person must take responsibility for himself or herself and is capable of making their own decisions. In fact, Saathi represents just that – Saathi, a friend or companion – who walks the journey with the individual, not for the person.

A worthy ideal indeed, but Altaf Shaikh simply says, “I feel we at Saathi are all ordinary beings who have the opportunity to do something which seems extraordinary, where circumstance or conditions allow us to foster our desire to get involved and actively bring about change.�

We wondered what factors foster a desire to bring about change, for wouldn’t the world would be a much better place if so many more shared the vision of those at the helm of affairs at Saathi?

Start young

Evidently, starting young helps! Altaf got involved in social work after his 10+2 standard exams. He had free time, and accepted his mothers’ suggestion to take a six-month evening class organized by the Social Service League where she was coordinator.
Interestingly, he says, “I did the classes with no great enthusiasm. I was studying printing technology and intended doing an advanced course in Germany.�

Altaf readily went along with the proposal and contacted a woman he’d met earlier – a founder of the organization YUVA. Alpa introduced Altaf to YUVA, where he committed to work 7 days a week for 2 months. He was placed in a team to undergo field-training, during the course of which he started conducting non-formal education classes for children of pavement dwellers or living in hutments alongside roads. Altaf’s realization, so to speak, gained momentum when he was approached by other children who asked to join in, but clarified that they did not have any parents or family. They were children living on the street.

In Altaf’s words, “It was the first time I realized that there were children living alone with no support systems other than the circle of friends they created amongst other children living on the streets. It immediately became an area of interest and I approached YUVA about working specifically with these children. YUVA was not set up for this, but gave me the freedom to start a program for children living on the streets, lending whatever guidance they could, but otherwise it was just me and the kids.�

Brave?

Perhaps, but the fact that his small circle of 3-4 children quickly grew to 20, then to 3 groups of 20, was a great motivating factor. Moreover, Altaf’s own experiences spurred him forward. In particular, one boy who’s story mirrored an episode of his own life, but let’s hear it from him:

“One boy affected me deeply and sealed my resolve to continue with what I was doing. When I was in 7th standard, I was staying in Mumbai with a far off relative, with my family in Hyderabad. I had many problems with my guardian and after an especially tense evening, packed my bags and left. I went to Girgaon Chowpatty where I slept on the beach. The next day I wandered around and again spent the night outside. Finally, I went to an uncle from my community and requested that he let me stay with him. His home was not much – four walls and no furnishings – but he welcomed me into his home. When I was working with the children living on the streets, years later, a boy joined our sidewalk classes and his story mirrored my own. He was from a family of a sub-inspector from another city. He also did not get along with the guardian with whom he was staying while attending school, so he ran away from the house. He was not as lucky to have someone to turn to and instead landed on the streets. It had a major affect on me to realize how close I had been to being a child living on the streets myself had it not been for that uncle.�


Child sleeping at Marine Drive,Mumbai

Go with the flow

Altaf’s experience shows how much can happen even if, as he says, social work is not on your agenda. As he says, “I didn’t know what I was getting into. However, one thing led to another. My early experiences on the streets led me to believe that here was a world far remote even from a third world. It was run by different rules to live, love and hate. I consider myself very fortunate to have a very encouraging mother who allowed me to experience this world without forcing me to get on with my life, so to speak or move on with a traditional career. Thus without the typical parental expectations that usually steer children into conventional career oriented study and employment, I was free to spend the four years from 1986 to 1990 working with children living on the streets.�

Certain experiences stand out, for the way they affected him. Altaf recounts one such episode. “One day,� he said, “when I reached these children at around noon, I asked one boy why he was still sleeping. Perhaps I scoffed at his laziness, saying, ‘Yeh sone ka time hai kya?’ He slapped me and spat on my face, saying ‘Tum kya jaante ho, hamare saath me raat ko kya hota hai?’ This experience was enlightening but it culminated in my desiring to know more, to see things for myself.

I then realized that the time I spent with these children was a reflection of my need to be a part of their lives. In fact, however hard I tried, by wearing the same clothes for days, no foot wear etc, I could never really look like them.

I therefore determined to get more involved, hence adopted a new strategy. I would leave home for 3 to 4 days a week and live, eat and sleep with children living on the streets to understand exactly how their lives were.

Once, the police took me in, thinking they would teach me a lesson, and thus push me off the streets, but this only helped to understand how the boys felt when locked up on falsely framed charges.�

Thus, Altaf’s involvement with children living on the streets slowly grew. It was not planned.

Stay tuned, for Part II tracks Altaf’s journey and the birth of Saathi

photos:
Child on the road by Ruchi Mehta
Street children by Moinak Basu
Child sleeping at Marine Drive by Anindo Ghosh

Altaf's journey and the birth of Saathi

We continue with Part II of our 4-part series. Even if we learn one thing from this series then let that be a quote from Altaf about the birth of Saathi "We complained about what others were not doing until we slowly realized that if we couldn't do it ourselves there was no point in talking about it. It was during the course of this ranting that one night at 2am, the idea of establishing Saathi was conceived."

Part II

By Charu Bahri
IndianMuslims.info
Getting on with life and its harsh realities

Around 1987, Altaf began taking tuitions to support himself. His proposed study of printing technology in Germany went out of the window, as his work with children living on the streets took precedence. By 1990 however, he began to look for a job. As he says, "I began to look for a job, a typical 9 to 5 job that would leave me with enough free time to continue my work on the streets. I applied for the job of a diamond sorter in a semi-government, as I reckoned there would be no work to carry home to do? I mean, who'd trust employees with diamonds worth lakhs of rupees?! Since I was one of 300 applicants that were whittled down to ten and finally only three, I consider myself really lucky to have got the job."

However, life had a lot more in store for Altaf.

The 1992-93 riots were a major jolt. "Till then," he says, "I had been living with the belief that segregation and isolation occur, but in far off places. These things will never happen to me. At the time, my mother, sister, handicapped nephew and I lived in Tardeo Road (Mumbai) in a Hindu dominated housing complex. The Shiv Sena shakha was situated at the foot of our building. On day one of the riots, 3 of the only 4 Muslim families occupying the building left. During the ensuing 72 hours or three days of rioting, our neighbors protected us even though the rioting mobs made many attempts to force their way through the building. Eventually, our neighbors came and requested us to flee, saying they could no longer guarantee our safety. We fled with hardly a few clothes each and took refuge in a Parsi journalist's home in Colaba. For 31 days, we did not know whether our home existed or had been burnt or destroyed or what."


Mumbai riots 1993

Religion on the streets

The riots left Altaf with more questions. He wondered how it had affected his friends living on the streets. He had already realized that the assumption that those who live on the street live in harmony was false, for he had encountered 14 or 15 years olds who had committed crimes like looting, even murder. Of course, as he reflects, "I do believe that in most cases, the ability to perform such ghastly acts comes from a lot of anger against life and circumstances bottled up within."

Yet at the same time, Altaf speaks highly of the generosity of children living on the streets, believing as he does that the hardships they face makes children living on the streets far more accommodating and generous. He was once tracking a ten year old boy at night, for he had been told he was getting into wrong company. Imagine his amazement when he saw him encounter a beggar, and part with one rupee, when all he possessed was two rupees. This incident itself speaks a lot for their attitude.

Insofar as religion is concerned, Altaf realized how it must feel to have to eat non-vegetarian food if your faith dictated otherwise, yet you were so hungry you had to eat whatever was available. Also how Muslim boys felt if they had to eat free food doled out by a temple, even if their hearts and minds resented their action.

Adolescents are affected differently by religious issues, depending largely on the age at which they left home. If they have left home late, that is, after having had a religious initiation, they feel more strongly on certain issues vis-a-vis those who have quite literally, grown up on the streets.

The birth of Saathi

Altaf worked with adolescent children with support from Yuva till 1995, but then had to part ways. By 1995, as he says, "I'd seen a generation of children living on the streets grow up on the streets, reach early adulthood, and find themselves with few to no resources to draw on since all the NGOs working with children had an age cut off."

Sadly, adolescents (over fifteen) were viewed as aggressive and social work reaching out to them as too demanding. Social organizations focusing on children were aplenty but no one wanted to get deeply involved with a group if it meant addressing issues facing adolescents, such as prostitution and face offs with the police.

In 1996, Altaf began spending more time with Mansoor, also a community worker and Saathi founder member and trustee, and as he says, "We complained about what others were not doing until we slowly realized that if we couldn't do it ourselves there was no point in talking about it. It was during the course of this ranting that one night at 2am, the idea of establishing Saathi was conceived."

The duo discussed the situation and slowly, they met up with others who shared a common vision of creating an NGO that could effect change, work with populations left behind, and develop programs that could serve as models for others to replicate. Saathi's focus was thus identified as youth living on the streets aged 14-22 years, irrespective of their background or religion.


Altaf Shaikh(standing) with Saathi youth

Secular working

Saathi's diverse team represents a number of major and minor religions. They strictly work on a secular basis. Issues of communalism are discussed openly and peace between communities is fostered tacitly through a variety of activities. For instance, Saathi's group homes for youth house boys of mixed religions, and participants of Saathi's projects collectively celebrate religious festivals.

This open attitude has helped steer Saathi forward. Altaf himself believes that he has achieved what he has thanks to mentors who were nurturing and trusted him when he chose to explore new areas and ideas. That support allowed him to build on his experiences and learning to eventually take up further issues.


Part III highlights Altaf's beliefs on a few practical issues related to starting social work

[photos:
Mumbai Riots by Times of India
Altaf Shaikh by Saathi]

Encourage Muslims towards a proactive role

In the third of the four part series Altaf Shaikh's thoughts on some of the important issues. Interview by Charu Bahri of IndianMuslims.info

Part III

On Fundraising

Fund-raising for child endeavors is very easy. However, funding for 16-18 year olds is a different ball game altogether. Such efforts are questioned and doubted. We too, were asked to change the name of our project such that it would use the word “children� not “youth.� Since we were unwilling to do so, fund-raising became all the more difficult. In truth, we were paving the way for a change of mindset. I believe we were the first organization that received a UNICEF donation for a youth camp. For us, this represented a major breakthrough.

prejudice because of religion

Interacting with local agencies such as the police and certain government departments that require one to be fluent in Marathi, which I am not, is difficult. You’re usually totally rundown and made to feel like an outsider. However, my worst humiliation followed an invitation for an Earth Symposium in Vancouver in May 2004. My visa was rejected for no reason, inspite of all the documents being accurate. On inquiry, I realized that every Muslim participant, whether from India, Pakistan, Indonesia, Iran or Africa, had been refused a visa. The person we had communicated with for the conference spoke to the concerned Canadian minister, as it appeared that all our visas had been purposely refused. He replied saying the problem was within each country, not at the level of the department of external affairs. Evidently, he was not truthful. The lady wrote a few articles highlighting the problem and these fortunately made their way to leading newspapers causing a furor and eventually leading to the visas being issued.

I however, had additional trauma in store for myself when I landed in Toronto. My visa was not stamped. Instead, I was issued a letter which simply stated my entry in the country. Apparently, the authorities did not want my passport to reflect my entry to Canada. To add insult to injury, I was grilled at the airport in the presence of armed guards. The fact that I was born in Sudan made the grilling more intense. Consequently, I missed my flight to Vancouver. However, I finally made it to the symposium and put the questioning behind me to enjoy the experience.

Acceptance of Saathi by Hindus and Muslims

Saathi has always been well and easily accepted, in both Hindu and Muslim dominated areas. In Muslim pockets, language is sometimes a barrier, such as when implementing literacy programs. But we surmount this by providing an Urdu language teacher to help our team.

Muslims in the Indian mainstream

Self-belief and dependency would go a long way towards achieving this aim. I often hear Muslims voicing their expectations, saying “Government ne nahi kiya.� If instead of expecting they do things for themselves, they’d automatically integrate better. It’s important not to wait for things to happen, but make them happen yourself. I also feel certain Muslim religious leaders encourage this attitude. They’d do better not to mislead Indian Muslims and instead encourage them towards a proactive role.

For more on Saathi, stay tuned for part IV, A Closer Look At Saathi’s Endeavors

A Closer Look At Saathi's Endeavors

Part IV

The Girls Project

Did you know that when young girls and women arrive in Mumbai's train stations in search of a better life, employment or a family member they have no clue where to find, within fifteen minutes -and that's an average figure-they are approached by a "friendly" stranger promising help, only to be whisked away to a brothel?

Shocked? Why does this happen?

These adolescent girls, who are easily identified for their obvious disorientation and fear, quickly succumb to offers of assistance. Saathi discovered this when they found that these girls never make it to night shelters for children living on the streets, as newly arrived street boys manage to do, and instead simply vanish.

Under its Girls Project, Saathi has rescued many young girls and women in the age group of 14 to 24. The project also incorporates intensive networking, a day centre offering general amenities, night shelter, medical care, vocational training, counseling and sponsorship and escort for those who desire to return home.

Youth Initiative

Youth living on the streets are often branded as difficult, quick to get into arguments or pick a fight. Actually, perhaps Indian cinema has contributed to this perception, for think of the number of Indian heroes, youth on the streets, ever-ready to quarrel against injustice. In truth, these youth lead a harsh life, and naturally tend to erupt whenever an inner sensitive chord is touched.

With the right kind of opportunities for growth and development, however, these youth eagerly work towards realizing their aspirations. Saathi helps youth living on the streets by organizing awareness programs, family life education, non-formal education and educational support to those studying through the National Institute of Open Schooling, group homes, guidance and passage for those who seek a re-unification with their family, a means to channel savings, vocational guidance, recreation events and character-building camps outside the city. Saathi also offers medical facilities, nutrition, counseling and a day care centre for support. Its outreach program constantly brings it in close contact with children and youth living and working on the streets.

Project Aasmaan

Project Aasman reaches out to families living in a pavement community (shacks and chawls), particularly women and girls, who lead wretched lives in filthy conditions and are extremely vulnerable to all kinds of abuse - familial, economic and sexual.

In partnership with the Committed Communities Development Trust (CCDT), Saathi offers general and vocational education, awareness, supports recreation, health and encourages the formation of groups to foster concern for each others' well-being and safety.

Saathi also helps build links with institutions, government departments and police etc, to help the pavement community get on with their lives.

Kria - An Income Generation Program

Kria complements both the Youth Initiative project as well as the Girls Project. The program focuses on income-generating activities - such as the making of bags from recycled newspaper, and glass mosaic products such as coasters, tray sets and wall hangings for sale and thus allows the participants to earn a stipend to cover their living expenses in Saathi's group homes or be saved, as well as learn a vocational skill.

More importantly, since Kria activities are scheduled and take place in a workshop, participants learn life skills such as commitment, confidence, planning, punctuality, team work and quality control.

Some candidates are inspired to study further and enroll in the National Open School. Even then, their time spent in vocational training provides them an income to sustain their learning endeavors. Others choose to take up the activity as a profession. These participants are involved in training new entrants and the administration of the project and thus encouraged to further their skills.

Working in Gujarat

Unlike the global and national response to the earthquake in Gujarat, relief work after the 2002 Gujarat riots was limited and scattered, perhaps due to funding constraints, lack of will, and politics.

After conducting various discussions with project participants and within the team and addressing their own questions and concerns that can arise from such an event, the organization chose to explore working in the refugee communities. Altaf Shaikh and Raja (a drama therapist) joined Bindu from the Bangalore-based Center for Law to visit the Qureshi Hala Refugee Camp. The group worked on bringing children out of their shells by organizing games and the like.

Eventually, Saathi partnered with local NGO Sahyog working with refugees in the Vatwa camp. The partnership has successfully established education centers and works with children to help them overcome traumas suffered through talking and drama therapy, and generally live as their age warrants.

Home Placement Project

The Home Placement Project assists girls and boys of all ages who have left home for various reasons, to return. Intensive efforts are made to prepare the child or adolescent, escort him or her home and intervene to work with the family to address the issues responsible for the child leaving. The aim of the project is to offer the runaway or abandoned adolescent a viable means to return to a supportive home environment, and forestall the possibility that they get so acclimatized to life on the streets that a more stable environment becomes both unwelcome and unattainable.

Focus on Quality Institutional Care in Maharashtra

Saathi's collective expertise has led to it being included as a principal organization in coalition efforts (with CRY and the State Department of Women and Child Development) to establish minimum standards of institutional child care in Maharashtra or the Quality Institutional Care and Alternatives for Children (QIC&AC) campaign.

This campaign aims to reach out to nearly one lakh children in 750-odd institutions (government, semi-government, private and voluntary) in the state, catering to children from birth to 18 years of age. The movement endorses the UN Convention on the Rights of the Child, 1989, and advocates the belief that every child has a right to a family or a family-like nurturing environment. In accordance with the provisions of the Juvenile Justice (Care and Protection) Act, 2000, it reinforces the role of the state as the guardian of any child in its custody, that is, in the absence of family or when families are in distress, and postulates that civil society is an equal partner in this process.

Practically, the campaign involves the collating of a database of child care institutions, their inmates and standards, with the aim of reviewing and improving the quality of care. It also seeks to sensitize the public to the plight of these children, involve the children in the process and facilitate the de-institutionalization of these centers. No wonder then that Saathi has been recognized as a "fit institution" to act as guardian to children in conflict with the law.

A Willingness to Explore Innovations

Saathi maintains the central tenet that there is always more to learn and so remains open to various explorations and innovations. This can be seen in how projects have evolved, but even more so in its endeavors to explore ways of self sufficiency that also impact the community. In the past, the organization has explored the introduction of a micro-credit/ microfinance-based program to teach basic financial tools, is working with the distribution of a docu-drama feature film, and has consulted for a socially responsible corporation.

Inspired?

If you're inspired to experience Saathi's work first-hand, you could volunteer as a Saathi intern. For more details on this or for information on ways to assist or contribute to a Saathi program, please email info@saathi.org or visit their website at www.saathi.org

Stories of women Naxals

By Aisha Khan

Kareemnagar district, A.P. : It is pitch dark and the noise made by nocturnal creatures, resounds in the entire forest. A group of armed men and women keep marching ahead unmindful of the thorny bushes and muddy path full of potholes. After walking for two miles, the militia decides to camp. The group has 15 men and four women.

The next day morning the members prepare themselves for a practice session. It is a hard exercise but the women members play cool. They take it in their stride and out perform the male members. Running, jumping, crawling, jogging and firing the target are some of the things they learn.

In her teens, Laxmi is the youngest member of the group that has three other women Bharati, Soumya and Anita. Laxmi joined the Naxal movement when she was barely nine years old. Having lost her parents at a very young age, Laxmi of Goleti village in Asifabad mandal of Adilabad district was attracted towards the slogans and ballads of Maoists.

"Annalu (comrades) visited our village for food provisions, medical help and other needs. I joined the movement as a courier for the Maoists". After serving as a courier for about a year, Laxmi was absorbed into the dalam.

Laxmi is tired after a hectic practice session that lasts for almost two hours. "I am having my monthly periods. I don't have any more strength," says Laxmi. "The police may strike us any time anywhere. So we have to be on a constant vigil whether day or night. There is no chances to be off the guard" she speaks with the intelligence of a military commander. Why not after all she is the deputy commander of Mangi dalam (Mangi is a place that falls under Utnoor subdivision a tribal agency area of Adilabad district) consisting of 18 persons.

Since the dalam is on constant move, Laxmi gets very less time to go for a bath and the water available for attending toilet needs is scarce. "Sometimes we have to go without water for two days at a stretch especially during summers. Drinking water is usually supplied by couriers but for other needs we have to draw water from water bodies in the forest which are contaminated and unfit," she says.

Washing the body is weekly affair and the hot summers add to her misery. "It is a problem that all women face but we are not supposed to discuss our weaknesses. We are taught to be strong," she adds.

The concept of family planning is a basic pillar of the Maoist movement. Naxals at the time of joining take a vow not to enter into family life, at least during their membership of the dalam. Men and women stay in the same camps like comrades. There is no sexual abuse or exploitation" says Laxmi.

However, if the members wish, they can live like a couple. They are married and given free time to live as partners. But there is a strict ban on children. Six months time is given to them to test their will to continue in the dalam. They are free to leave the dalam and join mainstream.

If they decide to stay in the dalam, the male has to get a family planning operation (vasectomy) performed. Of late the easy availability of condoms has made the job easier for family planning.

Many Muslims from rural areas join the Naxalite movement. As the Maoist/communist ideology requires, they are supposed to shed their religious identity once they become members of the dalam. Most of them adopt a nom de guerre that is more suited to the local culture. Many Muslims also serve as courier boys or informers to naxals.


Left to right: Pramila, Sunita and Jaya [picture : Aisha Khan]

Story of Jaya

32-year-old Jaya looks older than her age. With a hunchback and limp leg she is trying hard to adapt herself to this new life. Jaya is a surrendered Naxalite. She joined the Maoist movement led by people's war group (PWG) in her teens.

"A majority of members in the Eturanagaram (Warangal district) dalam (group) were men and at that time there were only two women- myself and one Padma akka (sister Padma). I had to don the guerilla uniform and carry a heavy sack (kit) on my back. This kit contained all and sundry, right from kitchenware to uniforms, arms, ammunition, provisions etc. It was very heavy but slowly I mastered the art of a porter," she says.
A few years later she got attracted to Ashok Anna (comrade Ashok) of same dalam. They were married in 1984. They lived as partners for about a year after which Ashok got killed in an encounter with the police in Sangampally village in Eturanagaram.
"I was totally shocked. I was present at the place of encounter at that time. The dalam members gave me ample time to decide about my future. I decided to quit and one fine day I reached my home" recollects Jaya.

At home her aged parents could no longer afford to feed her. There was a rehabilitation package promised by the government but it never reached her. "I cannot go out for coolie work (daily wages) because the extreme life in forest has sapped my strength. I suffer from kidney problem, ulcer, joint pain and reproductive tract infections. The monthly periods are extremely difficult," says Jaya.

The story of Sabita

Sabita lost her husband in a family feud. She was exploited to the hilt by both the police as well as Maoists. A native of Jogapur village in Asifabad mandal , close to the Maharashtra border, Sabita got invitation from the Maoists to join the dalam. The comrades visited the village and announced a public trial of the murderer. They promised all help to Sabita provided she joins the dalam.

But even before the comrades could woo her, the local police got her agreed to become a covert for them. A sum of 50,000 was deposited in the name of her two-year-old daughter as a ransom for the life of Sabita.

She was introduced to dalam by Subhash a courier from Jogapur. Once she reached the camp at Jogapur, a thick forest area, Sabita waited patiently for an opportune time.

Normally Naxals do not trust newcomers until they have complete faith in them. Dalam commander Chandranna told members to keep an eye on Sabita. One of the women members was observing Sabita, who was doing the cooking. He caught her red handed while trying to mix poison tablets in the food" said Lavanya, of the same dalam.

Sabita was brought to the outskirts of Jogapur forest and shot down. Immediately after this incident the local police tried to cash on the episode by terming the Naxals as rapists and murderers. The police even rallied college girls and women's organisations for holding protest demos in neighbourng towns of Bellampalli, Kagaznagar, Asifabad etc denouncing the Naxal act. However doctors who performed the autopsy had declared that Sabita was not raped, as claimed by the police.

But the police propaganda of gangrape and murder hit the right target. Many defections from the dalam were witnessed in the immediate days following this incident. Especially some women members of the dalam quit protesting the manner in which her case was handled.

The story of Pramila

Pramila is a mother of two children. Her husband Sahu alias Venkateshwarlu was a top Naxal leader in Husnabad dalam (Karimnagar district). He penned revolutionary songs that are sung by the cultural troupes of Maoists to attract village youth into the Naxal movement.

Pramila's father was a tailor who took orders for stitching uniforms for the dalam members. 'I was introduced to Sahu when I accompanied my father into the forests. There I nursed several injured dalam members. Later I accompanied some of them to Hyderabad for further medical treatment." says Pramila.

"Though I myself never participated in any encounter directly, I was assisting them indirectly. The forest life was hard as we did not have sufficient food and water. I suffered several problems like irregular monthly periods, infections of reproductive tract and similar problems," she recollects.

She got married in 1983. In 1984 Sahu left for the Asifabad forests in Adilabad district.
"I had no news from Sahu for more than 6 years. During this time he was caught by the police and jailed. After his release in 1990, both quit the dalam and decided to live a normal life. Sahu underwent a recanalisation operation and the couple had two children, a boy and a girl. He died of asthma in 1994.

Today Pramila runs a tailoring center that is the only source of livelihood. "I too suffer from asthma and related diseases. So I cannot take up hard work. I also suffer from diabetes and the monthly expenses on medicines are huge, "she adds. Pramila lives in Huzurabad in Karimnagar district, struggling to make both ends meet.

Story of Sunita

So active was Sunita in the dalam that she was raised to the position of a district secretary in the Manthani Mahadevpur dalam (East Karimnagar bordering Madhaya Pradesh). Sunita was married to Akula Komraiah alias AK in 1997. In 2003 Sunita and Komraiah were on a routine work inside the forests in Manthani, when a police party captured them and took them to Vijaywada.

"Komraiah was killed in a fake encounter at Vijaywada and I was asked to surrender. Thereafter I left the dalam and started living with my parents," says Sunita.

She received a bullet injury on her right knee during one encounter with police. "when I was in the dalam, I handled weapons like AK-47 rifles, carbines, 303 with ease. Also I was aggressive and fearless.

Today Sunita's psyche is scarred with memories of her past and fears about her future. "I am alone in this battle of life. Sometimes I feel like rejoining the dalam but I cannot. The mainstream life is more difficult than the life of forest," she adds.

Solution

Women like Sunita, Pramila, Jaya and Laxmi are victims of ideology as well as circumstances. There are hundreds of such women in rural Telangana who have quit the dalam and are struggling to adapt themselves to mainstream life.

While some joined the dalam on their own, some others were led by circumstances as they were married to dalam members. Once into the dalam, these women prove no less fearless than men. They participate in encounters, attacks and ambush operations.

However, most women quit when they reach thirties. "The strength is sapped by the hard life of forest. Also after marriage we develop a desire to have family and children," says Sunita.

Today Sunita is in the forefront of fighting for the rights of surrendered women naxalites. "We are subjected to a lot of trouble. There is interrogation, stalking by special branch cops, daily/weekly attendance to local police station, etc. Even the common people ask us many questions when we start living with them" says Sunita.

These women also face problems when male members of their house are arrested or surrendered. Similarly during encounter death, the bodies are not handed over to their families, even several days after the post mortem is performed.
In order to overcome these problems, surrendered women Naxalites under the leadership of Sunita have formed a bandhumitra (relatives) community group.

"Our main intention is to secure the basic rights of women who have gone underground and want to make a comeback into mainstream life. We counsel them and also help them in leading a normal life," she added. The bandhumitra community holds it's meeting once every month but the meetings are secretly held.

There have been instances where police harass the family members of slain Naxalites, pick up immediate family members to bring pressure. In such cases the affected family members approach the bandhumitra community for intervention.

"Recently there was an encounter in Adilabad district where a Naxalite hailing from Karimnagar district was shot dead. The police at first declared the body as unclaimed. The family members were alerted by the bandhumitra community that acted on the basis of newspaper reports.

The other issues handled by the community include claiming compensation/rehabilitation package promised by government, public relations exercise with police officials to reduce police harassment of surrendered Naxalites.

The irony of it all

In last part to this series on Patriotism and Indian Muslims, writer Charu Bahri reflects on the assignment that was given to her. To read part I of this story click here.

We would like to hear from Muslims and non-Muslims on this topic, please tell us what you think by filling out the form towards the bottom of this page.

Part II

When I set about writing this piece, I called for responses from Indian Muslims of various backgrounds. Sadly, the responses did not flow. They trickled in from a few corners. This in itself was a pointer, indicating that possibly, Indian Muslims are not overly enthusiastic to voice their outlook on ‘sensitive’ issues.

So do Indian Muslims wish to keep their opinion under wraps?

Interestingly, though I asked for responses from Indian Muslims, I received replies from a section of Indian Hindus, cautioning me of the fact that Indian Muslims always have a hidden agenda – to promote Islam.

Really!

This got me thinking. Not about possible hidden agendas, but on how few of us deeply understand that there is a core set of principles inherent to every religion that remains the same across the board, so to speak. These tenets include respect for life, and as a corollary, the promotion and preservation of peace.

But sadly, political events such as Kargil adversely impact fragile communal relations. In the post-Kargil charged atmosphere, right-wing Hindu associations and some political parties insisted on pressing on with ‘Nationalism is Hinduism’ campaigns and ended up nullifying any progress in cross-cultural efforts aimed at building bridges between communities.

For the majority Indian populace, the Kargil episode evokes a bias against Pakistan which snowballs to an intense dislike for Islam, thus increasing anti-Muslim prejudices. The fallout is frequent rioting as tensions run high and sensitivities are easily inflamed.

As every secular-thinking Indian laments the situation, it may help to take note of similar circumstances in a supposedly modern and liberal nation, USA.

Post 9/11, both a curiosity about and prejudice against Islam rose considerably in USA. Bearing in mind that 9/11 was possibly the first major terrorist act on American soil, this change in the attitude of the Christian-Jewish majority mirrors in a sense, the Hindu bias against Muslims. Hypothetically, if such citizens in USA were to witness continued terrorist activity in their country perpetrated by Islamic terrorists, one can only imagine that they would sooner or later develop preconceived notions about every Muslim they interact with.

A misunderstood solidarity

Just like Indian Hindus, these people would forget that a few terrorists cannot stand for the majority of the Muslim community. They would forget that as Indian Muslims feel bad both whenever a civilian is killed or abused as a result of terrorist activities as well as, as a result of counter-terrorist Army activities in Jammu & Kashmir, Muslims across the world (even enlightened non-Muslims) feel strongly for the death of every innocent civilian in Iraq, or Afghanistan or even Lebanon, for that matter. Sadly, the approach of politicians whether in India or in USA often breeds disrespect and misunderstanding among the less-informed populace.

Author of Good Muslim, Bad Muslim: America, the Cold War, and the Roots of Terror, Mahmood Mamdani was asked to explain the origins of the title of his book. In response, Mamdani said that when Bush speaks of ‘good’ Muslims and ‘bad’ Muslims, what he means by ‘good’ Muslims is really pro-American Muslims and by ‘bad’ Muslims he means anti-American Muslims. Once you recognize that, then it is no longer puzzling why good Muslims are becoming bad Muslims at such a rapid rate. You can actually begin to think through that development. If, however, you think of ‘good’ and ‘bad’ Muslims in cultural terms, it is mind-boggling that in one week, you can have a whole crop of ‘bad’ Muslims - cultural changes do not usually happen with such rapidity! But if you have the aerial bombing of Falluja and the targeting of civilian populations accused of hosting ‘bad’ Muslims, then you harvest an entire yield of bad Muslims at the end of the day, and the whole phenomenon becomes slightly less puzzling.

Mamdani speaks of army action outside of America, yet the Indian context is related to events within a country. It boils down to the fact that irrespective of India being a democratic country, every Indian Muslim must support Indian Government action (central and state) in every instance. But the Godhra Gujarat riots are a perfect example of the futility of reposing blind faith in the ruling state government, as called for by the majority community, even in cases where state policies are skewed in favor of the majority populace.

Further, Muslim solidarity with their religious brethren across the world should not be misunderstood as a desire for more terrorist activity. It may simply imply that they hold a different perspective insofar as the resolution of a crisis is concerned.

Further, Mamdani has also pointed out that as opposed to differentiating between good and bad persons, or between criminals and civic citizens, who both happen to be Muslims, the debate has turned to good Muslims and bad Muslims. Sounds familiar?

Mamdani concludes by saying that “Terrorism is not a necessary effect of religious tendencies, whether fundamentalist or secular. Rather, terrorism is born of a political encounter.� Thinking of the supposedly separatist movement in Jammu & Kashmir which is fueled by cross-border terrorist outfits, ostensibly to redraw political boundaries, one can see the logic in this statement.

For more reading, refer:

http://sipa.columbia.edu/academics/directory/mm1124-fac.html

http://www.asiasource.org/news/special_reports/mamdani.cfm

http://www.amazon.com/gp/product/0375422854/102-9492025-1167350?v=glance...

Who is Mahmood Mamdani?

Mahmood Mamdani is a third generation East African of Indian origin born in Kampala, Uganda. He received his Ph.D. from Harvard in 1974. Since 1999 he has been the Herbert Lehman Professor of Government in the Departments of Anthropology and International Affairs, and Director of the Institute of African Studies at Columbia University. In 2001 he presented one of the nine papers that were delivered at the Nobel Peace Prize Centennial Symposium.

[To read part I of this story click here.]

[Photo : Mahatma4711]

Urdu press roundup

2006 August

Hindutva Fascism out to devour Indian Muslims

By IndianMuslims.info Staff

Despite the creation of three high-level commissions to uplift the condition of minorities particularly the Muslims and announcement of various sops like opening of Navyodya Vidhyalaya-type schools in 125 districts of Muslim concentration, the clouds of fear and suspicion continue to hover around Indian Muslims, thanks to the ultranationalists’ bid to turn the plural polity of India into a Hindu Rashtra under the spell of Hitler’s and Mussolini’s Fascism and Israel’s Zionism.


The Urdu vernacular Press is live to the occasion and, unlike TV channels and some mainstream newspapers, it has been presenting the real picture of the situation prevailing in the country.

The Rashtriya Sahara of August 5 carries a 4-column story Islam dushman taqatain musalman ko mitane ka kam kar rahi hain (Anti-Islam forces are out to wipe out Muslims) based on an exclusive interview with Deputy Patron of Anjuman Ittehad-e-Millat Qari Akhlaque Ahmad Nizami.

“Indian Muslims have been victim of deprivations, injustices and oppressions since the partition of the country. Communal forces not only always took with distrust the patriotism of Muslims but also made condemnable efforts to cover the great sacrifices made by our forefathers and elders for the freedom struggle….

“The Vishwa Hindu Parishad is poisoning the environment in the country by distributing anti-Muslim pamphlets in the name of countering Mumbai serial blasts. The VHP men are constant threat to peace in the country and hell bent upon practising aggression and fascism… This situation is not only unfortunate for the country but shameful as well. Qari Nizami said it is a matter of grave concern that despite the Congress-led alliance in power at the Centre, the Congress leaders are dead to the terrorist activities of Vishwa Hindu Parishad and Bajrang Dal,� the story maintained.

The Urdu biweekly Dawat of August 7, in a 5-column story, writes that the bogey of terrorism is raised but no effort is made to define terrorism. Yet efforts are made to equate terrorism with Islam and Muslims.

The story contends, “Communal riot has not yet been brought to the purview of terrorism while the fact remains that it claims more loss of lives, limbs and properties than bomb blasts do and the entire community is made thereby to live in fear and horror and it is also known that who the perpetrators are and what their objective is. What great surprise it is that a riot is not terrorism while any reaction to it is! Whenever an anti-terrorism law is legislated, riot is kept outside its purview.�

The Qaumi Awaz of August 9 reports a new proof of communal mentality of the Modi administration of Gujarat. The Lok Sabha witnessed turmoil when RJD (Rashtriya Janta Dal) members came down heavily upon the Gujarat Government for putting questions related to demolition of Babri Masjid and Conversion, in Gujarat Public Service Commission examinations for Ayurvedic Medical Officers on August 6. RJD member Alok Kumar Mehta raised the issue during the zero hour on August 8. Some of the questions out of the 100-point question paper objected to are as follows:
1. Who said: ‘The Christians have right to convert others’? (A) Sonia Gandhi (B) Sister Nirmala (C) Pope Benedict (D) Father Prakash.
2. After whom Narendra Modi has named India’s biggest gas project in the Krishna Godavari valley? (A) Maharana Pratap (B) Dr. Hedgwar (C) Shyama Prasad Mukherjee (D) Pandit Deen Dayal Upadhyay.
3. Which day the minorities celebrate as Black Day and the R.S.S. as Victory Day? (A) September 11 (B) July 2 (C) January 26 (D) December 6.
Calling these questions quite objectionable and unconstitutional, Mr. Mehta and his party colleague Devendra Prasad Yadav said the Lok Sabha and the Centre cannot remain mute on such issues.

Editorially condemning this move of the Modi administration, the Hindustan Express of the same date expressed grave concern on the rising pace of Fascism in Gujarat.

“The highest palladium of justice in the country has put stamp on the naked communalism of Gujarat Chief Minister Narendra Modi. Courts of law have repeatedly averred that justice and humanity are being openly killed in the Modi administration… But it is a matter of concern that even the severest castigation by courts and commissions has left no impact on this epitome of Fascism and the Constitution and law of the land is still helpless before him. And the result is that Fascism is flourishing in Gujarat. The zeal and enthusiasm of fascist forces is ever rising.�

The Express editorial further said, “Such questions were put up till now in RSS sakhas, Saraswati Shishu Mandirs, Pathshalas and Gyan Bharti schools. Questions of communal nature have been set for certain examinations in U.P. and other States. But it is perhaps the first incident in which such communally charged questions were set for a State Public Service Commission examination… The tragedy is that no action is being taken against the ‘naked fascism’ of the Modi administration. Will the long arm of law never catch hold of Modi?�

Noor Jahan Tharwat, in her article Kiya meri sonch thi, kiya samne aaya merey (What I had been dreaming of and what is here before my eyes) published in the Inquilab of August 8 writes: “In different States of India terrorism raised its head in the past and even today in different parts of South India and Bihar terrorism is coming to the fore in the form of Senas and Naxals. When this terrorism born out of ill mentality raises its head in South India, it is not given any religious name due to political or journalistic compulsions; but the members of one single religion are cornered in the name of investigation.�

She further writes: “This irony of investigation (into the recent Mumbai serial blasts) is that in a bid to catch the perpetrators of the blasts police and other officials reach only the Muslim areas as if none but Muslims were responsible for terrorism. Muslims are being looked at with suspicion…. This is the misfortune of our country that the electronic media is creating such an environment by presenting news in a particular light that mental terrorism is bound to rise. Fascist and extremist organisations like Shiv Sena, Vishwa Hindu Parishad and Bajrang Dal came into being out of the womb of RSS as a result of this terrorism.�

Muhammad Aziz Sanabali in his letter in the Express (August 9) wonders why the justice-loving section of society is not raising its voice against this injustice against Muslims. He feels that an attempt is being made to silence the Urdu Press which has been writing against this oppression. The detention of Urdu Times journalist is an attempt to inculcate guilt consciousness in the Urdu journalistic fraternity. And the tragedy is that the well-wishers of those arrested on the basis of suspicion after 7/11 are running from pillar to post but no lawyer is willing to take up their cases.

“It is high time the community leaders came to one platform and provided expert lawyers for these oppressed persons so that they might present their pleas,� writes Mr. Sanabali.
In another letter in the same paper, Marghoob Husain Nasir of Najeebabad wonders whether being a Muslim is a crime.

“I felt pained to see a photograph in the Hindustan Express (August 7) in which a police official near the Red Fort is trying to find bomb under the cap of an old Muslim… Are all bearded Muslims terrorists in his eyes?�

9 August 2006

Indian Muslims continue to face harassment

Indian Muslims continue to face harassment
By Indianmuslims.info Staff

Muslims in India continue to live in constant fear of being harassed, humiliated and detained anytime anywhere as the police and intelligence agencies have been beating around the bush since the 11th July terror attack on a Mumbai suburb train. Though hundreds of Muslims detained on mere suspicion as part of investigation into the serial blasts have been released for lack of evidence against them, some are still in police custody or behind the bars, some new persons are being detained, and Muslims landing on Indian airports or those going abroad are being harassed as part of security measures. This unfortunate situation coupled with the ultranationalists’ bid to disturb communal harmony at some places paints a sordid picture of the plural society that India is. The Urdu vernacular Press has been live to the situation as it beats the mainstream English and Hindi dailies in presenting the real picture of the situation prevailing here.

On August 10 all Urdu dailies carried the UNI report of arrest of three SIMI (Students Islamic Movement, now banned) workers – Shakil Warsi Abdul Naseer (32), Shakir Ahmed Naseer (27) and Muhammad Rehan Khan Ataullah Khan (21) – from different parts of Nagpur for their alleged contact with the terrorist organisations that ripped Mumbai suburb train on July 11 and had earlier made unsuccessful attempt to attack RSS headquarters in the city. The police also claimed to have seized CDs and “provocative� literature from their custody.

The Rashtriya Sahara of August 15 reported the detention of two other SIMI workers –editor of a religious magazine Al-Sunnah and proprietor of Al-Sunnah Publications Najeeb Baquai alias Muhammad Najeeb Abdul Rasheed (41) from Mumbai and Irfan Anjum Ali Syed (24) from Santa Cruz under Unlawful Activities Prevention Act (UAPA).

The Hindustan Express of August 10 covers the detaining of 13 foreign Muslim nationals from a mosque in Roorkie in the State of Uttaranchal. They were charged of working with Tablighi Jamaat here in India while on visit visa. Senior Superintendent of Police Abhimanu Kumar reportedly said that the victims’ passports have been red-marked that they have violated Indian law and their names have been included in the list of unwelcome persons. They were told to leave the country within a week or face the music.

The Express of August 13 ran a 5-column story Mumbai ka insadad-e-dahshatgardi dasta sanghi aaquaoan key isharey per aqliyaton ko badnam kar raha hai (Mumbai’s anti-terrorist squad is defaming minorities at the will of Sangh masters). Member of All India Congress Working Committee and former Union Minister for Railways C.K. Jafar Sharief said it seems R.S.S and its allied parties Vishwa Hindu Parishad, Bajrang Dal and Shiv Sena, etc. have succeeded in their shameful attempt to turn our dear country into a “torture cell� for Muslims. Instead of arresting the real culprits of Mumbai bomb blasts and giving stringent punishment to them, the government machinery especially A.T.S. (Anti Terrorism Squad) of Mumbai Police, under the planning of their Sangh (Parivar) masters, has started to play the shameful game of slandering minorities and proving Muslims to be terrorists and anti-nationals. It is a serious threat to the solidarity and stability of the country.

In a press statement, the story maintained, he said that instead of uncovering the real culprits the government’s secret agencies are targeting Muslims without any investigation and without any proof. The achievement of A.T.S. is that it is standing today where it was on July 11. Yet it is detaining Muslims like goats and sheep and creating a situation of hatred and misunderstanding in the country. Its method (of dealing with the situation) smacks not only of communalism but of Fascism and Nazism as well, the veteran Congressman said in unambiguous terms.

Expressing his concern on the failure of police in identifying the real culprits of Mumbai blasts even after the passage of over one month, Khalid Sheikh in his article Dhamakon ke liye musalmanon ko hadaf banana chey ma’ni darad? (What it means to target Muslims for blasts?), published in the Inquilab (August 17), writes: “To deal with an extraordinary incident it is necessary to widen the scope of investigation, rising above the traditional methods and concepts so that no stone is left unturned… The police and A.T.S. did not do it. Their investigation is moving around Muslim areas. The police have taken it for granted that the perpetrators of the blasts could be none but Muslims while there are such forces operating in the country as have been found involved in such activities. And then there is a group of opportunists in our country who are well-versed in tarnishing the image of Muslims to serve their petty political ends in such a situation.�

Mr. Sheikh concludes his article thus: “Presenting these details aims at highlighting the conspiracy being hatched in a well-planned manner to keep Muslims away from the national mainstream – a conspiracy in which government agencies are hand in glove with anti-Muslim forces. Terrorists are friends to none. In the present context they have proved to be the greatest enemy of humanity, Islam and Muslims. The sooner the government, its administration and the police realise it the better it be for the stability and unity of the country. Targeting only Muslims for the blasts is hypocrisy. Muslims too need to be quite alert in this situation.�

This past week witnessed at least two communal flare-ups in North Indian State of Uttar Pradesh. In a 6-column news story the Express of August 10 reports communalists’ attack with lathis and iron rods on the Muslims of village Tehri in Saharanpur district of U.P., in which Shahid, 20, was killed, dozens of Muslims were injured, their shops looted and later set on fire. The police arrived at the site of incident only after the passage of two hours during which the Hindu extremists kept on playing the naked dance of death and destruction, loot and arson.

Another place that witnessed communal tension is Mau. The Sahara of August 15 reports the communalists’ bid to create communal violence in Mau once again. Though no casualty was reported, an attempt was made to ablaze a mosque situated in Neyaz Muhammad Pur Rauza under Kotwali police station by throwing from outside burning pieces of cloth into the mosque, burning prayer mats, etc. therein. People in large numbers came on the road and the situation soon turned tense.

Indian Muslims wonder why their democratically elected representatives are behaving like the Hitlers and the Nazis. Why don’t they realise the enormity of the situation? Don’t they think they will have to go back to the large segments of masses to beg for votes?

17 August 2006

Indian Muslims urge the government to stop harassment

By IndianMuslims.info Staff

Post-7/11 days have been proving really very hard rather the cruellest in over a decade to Indian Muslims. This warrants a just, unbiased and judicious study of the situation.
As the ground reality we have been experiencing on our pulse as well as the Urdu Press reporting in great detail during the last three weeks since seven serial blasts ripped a suburb train in Mumbai on July 11, Muslims continue to be harassed and detained by police and intelligence agencies, and projected as potential terrorists by a section of the mainstream print and electronic media as well as the RSS-VHP-BJP-Bajrang Dal conglomerate. This disquieting situation eventually puts the second largest majority, which forms the nucleus of minorities in the country, at the receiving end and thus in the defensive.

Urdu newspapers are replete with the protest and resentment lodged by the leaders, Ulema and concerned members of the community.

The Hindustan Express of July 29 made a front-page banner headline to record as many as 19 Muslim parliamentarians belonging to the various political parties calling on Prime Minister Manmohan Singh to apprise him of the resentment rife in the rank and file of Muslims at the continued harassment of members of the community the country over.

The Muslim members of Parliament came together to demand an immediate end to the harassment of Muslims. They also drew the attention of Prime Minister towards the counting of Muslims and Christians in Maharashtra. The Prime Minister promised to talk to the Union Home Minister and Chief Minister of Maharashtra in this regard.

On erecting a bullet-proof steel cordon round the make-shift temple on the site of Babri Masjid in Ayodhya, the Prime Minister promised not to take any step on the issue without taking them into confidence.

Muslim legislators also urged the Prime Minister to make concerted efforts to get the Israeli aggression on Lebanon and Palestine stopped. The Prime Minister said New Delhi would not strengthen its relations with Israel at the cost of Palestine. He assured them that the government will do whatever it can in this regard.

The paper reported that this is the first time since the demolition of over five centuries old Babri Masjid in December 1992 that Muslim parliamentarians cutting across party lines joined hands to raise the voice of the community.

The Rashtriya Sahara of July 30 reports Mirza Muhammad Usman, member All India Congress Committee appreciating the Muslim parliamentarians’ move, saying this straightforward stand records Muslim unity that is urgent need of the hour and sets good precedent for future.

The Inquilab of July 31 reports that Police Commissioner of Maharashtra D. Shivanandan assured Muslim leaders, who had called on him to complain against police excesses in late night searching of Muslim houses and arrest of Muslims in Bhiwandi, that the police would take action against only those about whom they would get solid proof and evidence and practise restraint in house searching and detention.

The paper adds that Member of State Assembly Bashir Musa Patel and renowned Muslim leader and lawyer Abdul Majeed Memon told the presspersons: “We as a delegate called on the Police Commissioner this morning and complained to him against indiscriminate detention and harassment of Muslims. The Police Commissioner sent for all the four high police officials probing these matters (Mumbai blasts and afterwards) and directed them to practise restraint.�

The Munsif of August 1 reports that Union Home Minister Shivraj Patil, while replying to a question regarding Mumbai blasts in Rajya Sabha, said he would not declare any particular community responsible for the recent terror incidents occurred in Mumbai and other parts of the country.

Noor Jahan Tharwat, in her article “Jo bhi qatil hai, hamara hi tamannai hai� first published in the Inquilab on August 1 and reproduced in the Express the next day, writes: “This is the national tragedy of Indian Muslims that in this democratic and secular country their identity has always been doubtful and suspicious in one way or the other… For the last 30 years fascist organisations like Vishwa Hindu Parishad, Shiv Sena, Bajrang Dal and B.J.P. born out of the womb of R.S.S. are quite unwilling to bear the peaceful existence of Muslims. The Muslim genocide of Gujarat is the expression of this (phenomenon). Chief Minister of Gujarat Narendra Modi emerged as so great an enemy of the innocent and peace-loving community whose example can be found in none but Hitler. But how great a tragedy it is that a certain section is hell bent upon declaring the Muslim community rather than this greatest terrorist (Modi) for violence and terrorism in the country. It would not be wrong to say that the electronic media is playing an important role in this. It is projecting Muslims as terrorists. And the result is that today Indian Muslims are confronted with the circumstances of the Partition days.�

Participating in an anti-terrorism conference held in Bhopal, president Jamiat Ulema-i-Hind Maulana Arshad Madani said terrorism is a curse and equating it with a religion is not only wrong but also amounts to contempt to that religion. “Those who are swift to equate terrorism with Islam should tell us how many Muslims there are in L.T.T.E., the Bodos, Maoists and Naxalites who are all committing terror acts,� he challenged.

Though it was the then BJP-led NDA government that created the myth of madrasas being the breeding ground of terrorists, and the present Union Home Minister Shivraj Patil while addressing a seminar organised by Markazi Jamiat Ahle Hadith recently in the Capital made it clear that madrasas are centres of education and have nothing to do with terrorism, the UPA government at the Centre seems not to have shed its concern on the issue. The Express and the Inquilab of August 1 front-paged the opening of an office of the country’s secret agency Research and Analysis Wing (RAW) for the first time in Lucknow, capital of the biggest North Indian State of Uttar Pradesh to keep an eye on Indo-Nepal border and especially the activities of madrasas running in the border areas of Uttar Pradesh and Bihar. Prior to this, the report includes, the agency had been active in these areas right on the instructions of its New Delhi headquarters.

In an article published in the Sahara of July 16 and later reproduced in the Urdu biweekly Dawat (July 25), Mudra Rakshas writes: “After all why it so happens that only in a country in which the President is a Muslim, Prime Minister a Sikh and the chairperson of U.P.A. a Christian, such terror acts take place and a haste is made to link them with Islamic organisations. Is it that all the three feel the dire necessity to prove themselves to be pro-Hindutva at all costs?�

2 August 2006

Muslims won’t be allowed to be harassed any more: PM

Urdu press roundup

By IndianMuslims.info Staff

This past week witnessed many developments in which Muslim Ulema, scholars, thinkers and social workers came forward to voice their resentment and concern over continued harassment and humiliation at the hands of police and security personnel in different parts of the country, and put their genuine grievances before the Government. They confirm what Indianmuslims.info has been reporting in this column for the last one month viz. people on the street feel the bitterness on their pulse that Muslims are being selectively targeted and discriminated against.

A close look at Urdu dailies of the past week shows that the Government now seems to be sincere in taking the situation under control.

On behalf of various madrasa managements, Muslim organisations and Ulema, Jamiat-ul-Ulema Hind Secretary-General Maulana Mahmood Madni and renowned social worker Kamal Farooqui jointly organised a 2-day conference on “Terrorism: Causes and Remedies� at Parliament Annexe on August 20 and 21. Almost all Urdu dailies covered it but with varying degrees of importance. In its front-page report under banner heading “Millat-e-Islamia aazmaishon se dochar, mardanawar muquabla zaroori,� the Hindustan Express (August 21) says: “The Muslim community is passing through a period of trials with regard to terrorism the country over. But the situation on the ground would not let us down; we would face it dauntlessly. This was the consensus that emerged on the first day of the conference.�

Sharing the view that “media terrorism� is unbearably agonising, Muslim scholars and Ulema urged the media persons not to tarnish the image of Muslims. They also warned the Government against playing in the hands of those who are hell bent upon destroying communal harmony in the country. They called upon the Government to take stock of how the situation is changing for the worse particularly after the Mumbai serial blasts.

“Terrorism and violence can never get support of the majority of followers of any religion; therefore the concerned sections of society should not let the country fall hostage to a handful of (anti-national) elements,� the report cited them as saying.

Inaugurated by Rajya Sabha Deputy Chairman K. Rahman, the conference was graced with active participation by Union Minister for Information and Broadcasting Priyaranjan Das Munshi, Maulana Asrarul Haq Qasmi, film director Mahesh Bhat, eminent social activist Teesta Setalvad and others.

In his keynote address, Jamiat president Maulana Arshad Madni underlined the need of practising social justice for countering terrorism.

The next day, August 22, the Express gave a brief front-page report of the second day of the conference, and scooped the other Urdu dailies by running the 6-point Delhi Declaration adopted at the end of the conference as well as the texts of the speeches made by Prime Minister Manmohan Singh, Union Human Resource Minister Arjun Singh and Rajya Sabha Deputy Chairman K. Rahman.

The Prime Minister tried to convince the audience that the Government was sincere in making an end to the ill treatment being meted out to Muslims in the name of countering terrorism.

“If one is trying to defame Muslims by calling them terrorists, it is a mean conspiracy to provoke them…. Any action against terrorism should be taken only on the basis of solid proof and evidence. It should not be linked with any particular community, society or religion on the basis of mere rumours. We expect prudent measures in this regard on the part of State and Central Governments,� the Prime Minister said while calling upon the Ulema in particular to lead the Muslim community onto the path of progress and development.

The Prime Minister later called an urgent meeting of Muslim MPs on August 23. In a UNI news item Musalmanon ko harasan karne ki ijazat nahin the Rashtriya Sahara and the Express, on August 24 reported the Prime Minister assuring Muslim legislators that innocent people would not be allowed to be harassed at any cost in the investigation of Mumbai bomb blasts, and that he himself would talk to Chief Minister of Maharashtra Vilas Rao Deshmukh about targeting the members of one single community.

Rajya Sabha member Abu Asim Azmi, maintains the report, in a press statement later said as many as 35 members of Lok Sabha and Rajya Sabha cutting across party lines participated in the meeting.

Briefing the Prime Minister on what is happening on the ground, Mr. Azmi referred, as an example, to the cases of two Muslim youth, Faisal and Muzzammil, and said that the police not only tortured them but their ageing father as well and reportedly detained one of their female relations. He informed the PM that the police threatened the youth to disgrace other female members of their family if they did not confess the crime voluntarily.

The Prime Minister asked them to submit a written complaint to his office, and the latter did submit a written complaint to the PMO then and there.

In a 3-colum news Bomb dhamakon ke ba’d musalmanon ke khilaf karwai bund ki jaye, the Qaumi Awaz (August 23) reports All India Momin Conference staging a protest march at Jantar Mantar in the Capital against the ongoing harassment of Muslims following Mumbai serial blasts. Member Parliament and president of the organisation Furqan Ansari led the march.

The procession also addressed some other issues. It demanded cutting diplomatic ties with Israel forthwith, giving 5.8% reservation to Muslims from among the reservation given to backward classes, and increasing the number of Muslim employees in the various government departments.

The next day, on August 24, the Awam ran a photograph of Muslims marching under the banner of Momin Conference.

A delegation of All India Tanzeem Aimma-e-Masajid led by Maulana Muhammad Haroon on August 19 called on the UPA chairperson Sonia Gandhi and handed over a memorandum to her, asserting their 3-point demands. They demanded that the UPA government should allow the Muslims to say prayers in the ancient mosques now under Archaeological Survey of India and hand over those mosques to Muslims, fix the payment scale of Imams and Muazzins as per the decision of the Supreme Court, and establish national monuments in the names of the Ulema, who had laid down their lives for the freedom of the country, in different parts of the country, reports the Sahara of August 20.

The report maintains that later the members of the organisation held a convention on “The Role of Ulema in the Freedom Struggle of India� at Aiwan-e-Ghalib.

Addressing the convention as Chief Guest, senior Congress leader R.K. Anand lamented: “The victims of 1984 anti-Sikh riots were given Rs. 100 crore as compensation. Anti-Muslim riots have been taking place in India from 1952 till date but justice has not been done to them.�

Chairman of Delhi Waqf Board Choudhary Mateen Ahmed, participating in the discussion, lamented that Muslims are being dubbed terrorists today for following the commandments of God, guidance of the Holy Prophet (peace be upon him) and the Holy Qur’�n.

Many writers like Maulana Asrarul Haq Qasmi in his article Beqasoor Musalman nishane per kiyon? (the Dawat, August 22) and Noor Jahan Tharwat in her article Nazar mein dur talak tishnagi ka sehra hai (the Inquilab, August 22), and many in letters to the editors of various Urdu dailies, have addressed this disquieting situation prevailing in the country.

The Rahnuma-e-Deccan, in its editorial on August 18, complains that the Prime Minister’s Red Fort speech on the Independence Day was replete with beautiful words and poetic verses but there was nothing about the ground realities especially the sorry state of affairs Muslims have been subjected to.

August 24, 2006

Politicisation of Muslim harassment, ‘Vande Mataram’ add to Muslim woes

Urdu press roundup
By IndianMuslims.info Staff

As Assembly elections in Uttar Pradesh, Uttaranchal and Punjab expected early next year are coming nigh, political parties have busied themselves in dishing out their poll planks, keeping eyes on the Muslim vote bank. Many political parties, including the Hindu ultranationalist Bharatiya Janata Party (BJP) have now started politicising the ongoing harassment of Indian Muslims at home and abroad. Adding a not-so-new issue to Muslims’ woes, the BJP-ruled States of Chhattisgarh and Rajasthan have issued circulars to all educational institutions, including madrasas to ensure compulsory singing of Vande Mataram on September 7 to mark the centenary celebrations of this controversial song.

Urdu Press widely covered the details of mid-air detention of 12 Indian Muslims aboard an NWA flight, which was escorted back to Amsterdam for security checking, as well as the reaction of the Government of India to the extent of sending for the Dutch ambassador in New Delhi to lodge protest against the Dutch government’s action against 12 Indians. The victims – Suhail Abdul Aziz Nizami, Ayyoob Qadeer, Sajid Qadeer, Haji Yusuf Ghaffar Memon, Noor Muhammad Batliwala, Shakeel Osman Chotani, Ayyoob Khan, Ihsan Farooqui, Ghulam Mustafa, Muhammad Imran, Muhammad Yusuf, and Muhammad Iqbal Batliwala – all from Mumbai or its adjoining areas were kept in inhuman conditions for over two days before they were released on August 25. Four of them were sporting beard and wearing Muslim-looking clothes.

In its editorial entitled “Terrorism and Muslims� the Awam of August 26 wondered whether the war on terror can be won by disenchanting Muslims or by taking them into confidence.

Most ironically, the BJP – the party that lives on Muslim bashing – reacted positively on the incident. In a box item the Sahara of August 26 front-paged a report entitled Har dadhiwala Osama ki factory ka samaan nahin (Every bearded person is not the product of Osama’s factory). Strongly criticising the detention of 12 Indian Muslims at Amsterdam, the party’s vice president and Rajya Sabha member Mukhtar Abbas Naqvi said Western countries should not take every person sporting beard and donning a cap as ‘the product of Osama’s factory’. He added that it is not a healthy sign as it would encourage only those who want to destroy peace and harmony.
Devil quotes the scripture, so goes the saying, isn’t it? The purblind BJP leader did condemn the Dutch authorities in so many words but did not spell even a single word on the ground situation back at home.

Another political leader who tried to exploit the ongoing Muslim harassment is Samajwadi Party General Secretary Amar Singh. In a front-page report in the Sahara of August 25, Mr. Singh shed crocodile tears on the harassment of Muslims in Mumbai. He said despite the assurances given by Prime Minister and Union Home Minister Muslims in Mumbai are paying the price of their being Muslim. This is ‘shameful’. Mr. Singh also called upon the PM and Home Minister to intervene in the matter to do justice to the victims.

Vande Mataram
Another issue which has made headlines in Urdu dailies is compulsory singing of Vande Mataram. Following an HRD Ministry circular to Chief Ministers to sing Vande Mataram in educational institutions on September 7 as part of its centenary celebrations, two BJP-ruled governments of Chhattisgarh and Rajasthan have issued circulars to all educational institutions, including madrasas to ensure compulsory singing of this song on September 7.

Union Human Resource Minister Arjun Singh had to face demands from BJP members to quit from his office for his statement that the singing of this song is optional and compulsory.

Muslim Ulema and leaders like Shahi Imam Jama Masjid Delhi Syed Ahmad Bukhari as well as Muslim organisations, including Muslim Majlis-e-Mushawarat, Jamaat-e-Islami Hind, Muslim Convention UP, All India Council for Imams of Mosques, Rashtriya Alpsankhayak Vikas Morcha, and Tanzeem Abna-e-Ashrafiya of Ahle Sunnat wal Jamaat have condemned the government’s move to raise this controversial issue once again as in their view the singing of Vande Mataram involves polytheism.

Some of the Muslim leaders have advised the community members not to send their wards to educational institutions on September 7. Some others fear this move on the part of BJP might cause communal tension in the country.

In a Sahara (August 31) report entitled Musalman Gujarat se sabaq sikhen Vishwa Hindu Parishad leader Ashok Singhal made a provocative statement when he said refusing to sing Vande Mataram amounts to a rebellion against the nation, and called upon the Government to take serious action against those who refuse to sing this song.

Ongoing Harassment
A close study of the Urdu Press this past week also brings into light the fact that despite the assurances given by Prime Minister Manmohan Singh to Indian Muslims that they would not be allowed to be harassed any more; there are instances of detaining innocent Muslims at least in Maharashtra.

The Hindustan Express of August 29 reports the arrest of Maudood Madani, son of freedom fighter Maulana Asad Madani and younger brother of Jamiatul Ulema General Secretary Maulana Mahmood Madani, on his way to Dadar after landing at Mumbai domestic airport, at 10 a.m. on August 28, for no fault of his own except his sporting beard, donning a cap and wearing Muslim-looking clothes.

He was kept at Dadar police station and released only after 10 hours of undue detention followed by a written apology by the D.C.P. of Dadar Police.

The Rashtriya Sahara covered the incident only the next day. In a front-page report under banner headline, the Express charged Mumbai police of practising Muslim phobia as it has been detaining almost every Muslim reaching the business capital of the country by air. It also sees Israeli secret agency Mossad-like treatment in Mumbai police’s dealing with Muslims in the State.

“The way even dignitaries are being subjected to police excesses shows that the objective of Mumbai police’s action has now become only the undue harassment and persecution of Muslims and nothing else. Reports have confirmed that Mumbai police, like Israeli secret agency Mossad, is busy in racial profiling of Muslims. They also say that it has become the daily routine of Mumbai police to gather information about Muslims from the list of passengers on Mumbai-bound flights and on its basis target Muslims,� the paper maintains.

In an open letter to Prime Minister Manmohan Singh published in the Express of August 27, General Secretary All India Milli Council Dr. Muhammad Manzoor Alam writes, “Drawing your attention, through this letter, towards the recent cases of harassment and persecution of Muslims in Mumbai at the hands of government agencies, I want to state that despite your assurances and public statements it is still going on….�

“For the last few years and particularly in the post-Mumbai blasts days, the method of secret agencies and special task forces coming to light resembles that of the secret agencies of Israel… In a democratic country like India where all the communities have been living together with their natural, historical and legal rights, this resemblance of administrative machinery is incomprehensible and precarious….�

Dr. Alam also urged the Prime Minister to initiate legal and departmental proceedings against the secret agencies, special squads or the police officers who have been involved in taking irresponsible measures (against Muslims), and to ensure entry in the proceeding books of each of the innocents detained and later released that ‘he was found innocent’ so that they may not be subjected to harassment again in future and his record may not be soiled.

August 30, 2006

2006 December

December 2006 reports

Graves of Ashraf Ali Thanvi family demolished, desecrated

Urdu press roundup
By IndianMuslims.info Staff

One of the various problems Indian Muslims are faced with is the politics of hate and violence. And who earns dividends by playing this nasty game is an open secret. This not so hidden fact assumes added significance when one comes across an incident taking place as a result of this typical sort of politics selectively at a time when the UPA government at the Centre is taking at least some measures to better the socio-economic and educational condition of this neglected lot. December 17 witnessed one such incident in the northern Indian State of Uttar Pradesh when the graves of Late Maulana Ashraf Ali Thanvi and three others were levelled and desecrated – yes, the graves were literally dug, human waste thrown into them and the mud scattered. Add to it the BJP’s hardcore anti-Muslim stance reiterated during its 2-day national executive committee meeting held in Lucknow on December 22-23. The hate juggernaut is operating brazenly in the length and breath of the country despite law taking its own course as we find in the handing over of Nanded and Malegaon blasts probe to the CBI or the Babri Masjid demolition cases taking a new turn. Urdu press covered these developments all through the week with minute details.

On December 18 the Rashtriya Sahara and the Hindustan Express front-paged the levelling of the grave of Maulana Ashraf Ali Thanvi, popularly known as Hakim-ul-Ummat, and those of his wife, his brother Khan Bahadur Mazhar Ali and his friend Maulana Zahoorul Hasan in the dead of night at Thana Bhawan in Muzaffarnagar district of Uttar Pradesh.

In its banner story the Express reports: “A few days ago some miscreants had pulled some bricks out of the (Maulana’s) grave. But the Mulayam administration remained a silent spectator. Goaded by the government (its silence) the miscreants at last razed the graves.�

The incident caused great panic in the entire area and the followers of Hakim-ul-Ummat started coming in large numbers to the Ashrafi graveyard in the private garden of the great Islamic scholar near Thana Bhawan railway station. Sensing the situation going out of control, the administration deployed PAC jawans in the area. The report alleges that the Mulayam administration wants to create communal tension prior to the Assembly elections in the State so that it might scare Muslim votes to vote for Samajwadi Party.

The renowned author of Bihishti Zewar has over one thousand books to his credit. He was a Fazil from Darul Uloom Deoband and an outstanding Alim of Khanqah Imdadiya. His direct disciples include Maulana Wasiullah Jalalabadi, Maulana Abdul Majid Dariyabadi and Hakimul Islam Qari Tayyab, etc., the report adds.

The Sahara, in its box story, says: “It was an unholy but desperate attempt to throw the entire country into the fire of communalism.�

The paper further says that all social and political groups as well as dignitaries including Maulana Muhammad Moosa, Mufti of Imam Sangathan Zulfiqar Ali, Hafiz Aftab of Tahreek Islah-e-Muashira, Gauhar Siddiqui of Secular Front, Shia Alim Maulana Asad Raza Qibla expressed their deep sense of agony on this mischievous conspiracy and appealed to the people to keep patience and fortitude.

In another report on page 4, the Sahara of the same date carries strong reaction to this ‘heart-rending’ incident expressed by renowned Ulema and Muslim leaders including All India Milli Council president Maulana Abdullah Mughisi, Tanzeem Ulema-e-Hind president Maulana Syed Anzar Shah Kashmiri, In-charge Darul Ifta Madrasa Mazahirul Uloom Saharanpur Maulana Mufti Habib Rumi, State general secretary Deeni Taalimi Council Maulana Riyaz Nadwi, and Maulana Nisar Ahmad Mazahiri of Milli Council. They termed it as a planned conspiracy against Muslims and demanded immediate investigation into it and stringent action against those responsible for it.

Other Urdu papers like the Qaumi Awaz rose to the occasion a day later, on December 19. The Awaz reports Shaikhul Hadith of Darul Uloom (Waqf) Deoband Maulana Anzar Shah Kashmiri and general secretary Jamiatul Ulema Hind Maulana Mahmood Madni urging the government to arrest the culprits and give them due punishment. Maulana Abdullah Mughisi asked the Commissioner of Saharanpur to take immediate action against the culprits.

In another report on page 6 the paper says that chairman Minority Cell of the Congress Imran Qidwai also voiced his deep concern over this mischievous act. Expressing his utter surprise on the indifference and inaction of the Mulayam administration, he said it should have deployed a police party when the miscreants had pulled some bricks out of the grave.

The Express is carrying its follow-ups almost daily and sometimes 5 or 6 stories on different pages. A close study of all these follow-up reports reveals that all Muslim organisations and institutions and Muslim Ulema and dignitaries irrespective of the schools of thought they belong to, have condemned this ‘cowardly’ and ‘mischievous’ act on the part of the hate-mongers and demanded stringent action against the culprits. Some of them like president of All India Muslim Majlis-e-Mushawarat Syed Shahabuddin termed it part of deep conspiracy and congratulated the Muslim community on keeping patience and maintaining peace in spite of the miscreants’ attempt to provoke them.

In one such story the Express (December 22) reports Jamaat-e-Islami Hind sending a delegation led by its assistant secretary-general Maulana Muhammad Rafeeq Qasmi to Thana Bhawan. At Khanqah Imdadiya the delegation was told that they have received wide condemnation of the act from all quarters of society and several government and political delegations have also visited them.

The Express of December 24 reports that the Muslims of the area staged a march at Meenakshi Chowk, Muzaffarnagar protesting the slow pace of investigation into the incident and also against MLAs Munawwar Hasan and Amir Alam Khan giving 15 days time to the administration to arrest the culprits. They raised slogans against the Mulayam administration as well as the MLAs and burnt their effigies. The police tried to disperse them. One police inspector took out his pistol and opened fire, as a result of which the protesters did disperse but a 45-year old woman Fatima w/o Muhammad Khalid Quraishi, who was standing on her roof, got injured and is now fighting for her life. However the District Collector Sudhir Kumar Srivastava and SSP Amrendra Kumar have promised to suspend the police inspector who had opened fire, and provide free treatment and adequate compensation for Fatima.

December 24, 2006

More on Maulana Ashraf Ali Thanvi

How many black days Babri Masjid needs to get justice?

Urdu press roundup
By IndianMuslims.info Staff

While Indian Muslims, in different parts of the country, remembered December 6 as a Black Day, kept their shutters down, staged protest marches and sit-ins, called congregational Azan, and submitted memorandums demanding the reconstruction of the demolished mosque and punishment for the perpetrators of the crime, the ultranationalists ‘celebrated’ this day as a Bravery Day and both Houses of Parliament witnessed pandemonium and repeated adjournments of proceedings.

Urdu dailies, through their special reports and articles as well as images, covered in great detail these developments that marked the 14th anniversary of the demolition of Babri Masjid.

The Rashtriya Sahara (December 7) reports minute details of the various Black Day or Bravery Day programmes held at Ayodhya, Saharanpur, Moradabad, Agra, Rampur, Sanbhal, Baraily, Mawana, Bijnore and other places in Uttar Pradesh and other States.

The Qaumi Awaz and the Akhbar-e-Mashriq report that the call of Vishwa Hindu Parishad and other Hindutva parties to mark December 6 as the Bravery Day did not get any considerable response.

“Hardly 150 persons could participate in their programme held at Karsevakpuram in Ayodhya. They did not fire any crackers nor did they distribute sweets as they used to do on this day. The common Hindus of Ayodhya were seen working as usual; they did not show they were even a bit happy with the demolition of Babri Masjid. This was despite the efforts made by BJP leaders to exploit the sentiments of Hindus,� the report said.

BJP leader Vinay Katiyar however said that there is no need for marking this day as either Black Day or Bravery Day; the need is to build the temple over there.

Addressing the party workers at Ayodhya on December 6, he tried to exploit Muslims’ gullibility when he said: “Muslims should come forward and cooperate in the construction of the temple. If Muslim brethren thus settle this dispute, it will set an example of brotherhood in the country.�

The Mulayam Singh administration, on its part, imposed Section 144 in Ayodhya district to keep law and order in the district under control. The police detained 17 activists of Hindu Maha Sabha who were marching towards the disputed site to do Ramjanmabhoomi prikarma.

In Rajasthan, Hindutva organisations celebrated the day as Bravery Day in all towns and cities, including the State capital, Jaipur. An untowar